Description
"I grew up reading the Qur an on my mother s lap," writes Ziauddin Sardar. "It s an experience I share with most Muslim children. And so it is that our connection to the Qur an is infused with associations of the warmest and most enduring of human bonds."
In Reading the Qur an, Sardar--one of Europe s leading public intellectuals--laments that for far too many Muslims, the Qur an he had learned in his mother s lap has become a stick used for ensuring conformity and suppressing dissenting views. Indeed, some find in the Qur an justification for misogyny, validation for hatred of others, an obsession with dress and mindless ritual, rules for running modern states. Arguing passionately but reasonably against these trends, Sardar speaks out for a more open, less doctrinaire approach to reading the Qur an. He contends that the Qur an is not fixed in stone for all time, but a dynamic text which every generation must encounter anew, and whose relevance and implications for our time we have yet to fully discover. The words of the Qur an imply movement: the religious life, it tells us, is not about standing still but always striving to make our life, our society, the entire world around us a better place for everyone. Sardar explores the Qur an from a variety of perspectives, from traditional exegesis to hermeneutics, critical theory, and cultural analysis, drawing fresh and contemporary lessons from the Sacred Text. He also examines what the Qur an says about such contemporary topics as power and politics, rights of women, suicide, domestic violence, sex, homosexuality, the veil, freedom of expression, and evolution.
Ziauddin Sardar opens a new window on this remarkable Sacred Text, in a book that will engage all devout Muslims and will interest anyone curious about the Qur an and Islam today.
About the Author
Ziauddin Sardar, a writer, broadcaster and cultural critic, is visiting professor at City University, London. He has published more than 45 books, and made a number of documentaries for UK s BBC and Channel 4. He recently wrote a year-long blog on the Qur an for The Guardian. Reading the Qur an is adapted and expanded from those blogs.
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