Description
Best known for his focus on the intuitive force within, Emanuel Swedenborg (1688-1772) also anticipated major modern discoveries in mineralogy, psychology, and anatomy. In this succinct and readable collection, Stanley expertly brings the most significant writings from Swedenborg's oeuvre together, showing readers a man who created a hieroglyphic language, reimagined the Genesis story, influenced Blake, Balzac, Strindberg, and Yeats, and authored a number of anonymous works that put the Swedish clergy of his day on high alert. This is the fourth title in the Western Esoteric Masters Series from North Atlantic Books.
About the Author
Emanuel Swedenborg (born Emanuel Swedberg; February 8, 1688–March 29, 1772) was a Swedish scientist, philosopher, Christian mystic, and theologian. Swedenborg had a prolific career as an inventor and scientist. At the age of fifty-six he entered into a spiritual phase in which he experienced dreams and visions. This culminated in a spiritual awakening, where he claimed he was appointed by the Lord to write a heavenly doctrine to reform Christianity. He claimed that the Lord had opened his eyes, so that from then on he could freely visit heaven and hell, and talk with angels, demons, and other spirits. For the remaining 28 years of his life, he wrote and published 18 theological works, of which the best known was Heaven and Hell (1758), and several unpublished theological works.Swedenborg explicitly rejected the common explanation of the Trinity as a Trinity of Persons, which he said was not taught in the early Christian Church. Instead he explained in his theological writings how the Divine Trinity exists in One Person, in One God, the Lord Jesus Christ. Swedenborg also rejected the doctrine of salvation through faith alone, since he considered both faith and charity necessary for salvation, not one without the other. The purpose of faith, according to Swedenborg, is to lead a person to a life according to the truths of faith, which is charity.Swedenborg's theological writings have elicited a range of responses. Toward the end of Swedenborg's life, small reading groups formed in England and Sweden to study the truth they saw in his teachings and several writers were influenced by him, including William Blake (though he ended up renouncing him), Elizabeth Barrett Browning, August Strindberg, Ralph Waldo Emerson, Charles Baudelaire, Balzac, William Butler Yeats, Sheridan Le Fanu, Jorge Luis Borges and Carl Jung. The theologian Henry James Sr. was also a follower of his teachings, as were Johnny Appleseed and Helen Keller.In contrast, one of the most prominent Swedish authors of Swedenborg's day, Johan Henrik Kellgren, called Swedenborg "nothing but a fool". A heresy trial was initiated in Sweden in 1768 against Swedenborg's writings and two men who promoted these ideas.In the two centuries since Swedenborg's death, various interpretations of Swedenborg's theology have been made (see: Swedenborgian Church), and he has also been scrutinized in biographies and psychological studies.
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