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Erich Auerbach’s Dante: Poet of the Secular World is an inspiring introduction to one of world’s greatest poets as well as a brilliantly argued and still provocative essay in the history of ideas. Here Auerbach, thought by many to be the greatest of twentieth-century scholar-critics, makes the seemingly paradoxical claim that it is in the poetry of Dante, supreme among religious poets, and above all in the stanzas of his Divine Comedy, that the secular world of the modern novel first took imaginative form. Auerbach’s study of Dante, a precursor and necessary complement to Mimesis, his magisterial overview of realism in Western literature, illuminates both the overall structure and the individual detail of Dante’s work, showing it to be an extraordinary synthesis of the sensuous and the conceptual, the particular and the universal, that redefined notions of human character and fate and opened the way into modernity.
CONTENTS I. Historical Introduction; The Idea of Man in Literature II. Dante's Early Poetry III. The Subject of the "Comedy" IV. The Structure of the "Comedy" V. The Presentation VI. The Survival and Transformation of Dante's Vision of Reality Notes Index
About the Author
German philologistErich Auerbachserved as professor of Romance philology at Marburg University (1929-35), taught at the Turkish State University in Istanbul (1936-47), and became professor of French and Romance philology at Yale University in 1950. He published several books and many papers onDante, Medieval Latin literature, methods of historical criticism, and the influence of Christian symbolism on literature. He is best known forMimesis, a volume on literary criticism written in Turkey, first published in Berne, Switzerland in 1946, and subsequently widely translated.
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